DISTANT RELATIONS/CERCANÍAS DISTANTES/CLANN I GCÍIN: A DIALOGUE AMONG CHICANO, IRISH, AND MEXICAN ARTISTS
September 7–November 17, 1996
This exhibition of contemporary art by Chicano, Irish, and Mexican artists examined the common ground shared by Mexico and Ireland, countries with notable differences as well as profound commonalities. Both countries have developed economically in the shadow of their more powerful neighbors (the U.S. and England); both are characterized by widespread migration; both share a strong tradition of Catholicism as well as deep roots in their ancient mythologies. Distant Relations revealed a rich, artistic dialogue about exile, invisibility, the loss of language and culture, a confrontation with the past, and the emergence of new hybrid cultures. This multimedia exhibition included the work of twelve internationally recognized Mexican, Irish, and Chicano artists: Willie Doherty, David Fox, Javier de la Garza, Silvia Gruner, Frances Hegarty, John Kindness, Alice Maher, Daniel J. Martinez, Amalia Mesa-Bains, Philip Napier, Rubén Ortiz Torres, and John Valadez. Curated by independent curator Trisha Ziff, Distant Relations was organized by the Ikon Gallery, Birmingham, England, and the Santa Monica Museum of Art. The accompanying catalog was published by Smart Art Press, Santa Monica.
ALLAN SEKULA: FISH STORY
June 15–August 25, 1996
An epic body of work by Los Angeles photographic artist Allan Sekula, Fish Story was created over a five-year period of research that included travel to industrial ports all over the world. This project explored the historical, sociopolitical, aesthetic, and literary connections among such far-flung port cities as New York, Rotterdam, Los Angeles, Hong Kong, and Seoul. Consisting of a sequence of 105 large-scale, color photographs interspersed with narrative panels authored by Sekula, as well as two slide projections, Fish Story wove an intricate web of visual and verbal associations among panoramic views of the sea, detailed close-ups of nautical devices, cargo containers, and warehouses, and sailors and shipyard workers, locating the individual elements in an ever-shifting cross-current of global exchange; of goods, money, knowledge, and power. This exhibition was organized by Chris Dercon for the Witte de With Center for Contemporary Art, Rotterdam, the Netherlands, and was accompanied by a full-color catalog.
JAMES LUNA: THE DREAM HAT RITUAL
Artist Project Series

June 15–August 25, 1996
A video, sculpture, and sound installation by Native American artist James Luna, The Dream Hat Ritual represented a ceremonial site, replete with willow branches and a "bonfire" created from stacked video monitors. Luna, a self-described "high-tech Indian storyteller," created an environment using slide projections, pop music, bird sounds, videos, and theatrical lighting effects that contrasted romantic and historical perceptions of Native American culture with modern-day, "real-life" sounds and images. Within this environment, life-sized figures made from cowboy hats, crutches, hairpieces, and boots suggested the physical hardships faced by Native American communities whose populations are ravaged by infirmities related to diabetes and alcoholism.
KAREN CARSON—BUT ENOUGH ABOUT ME: A TWENTY-FIVE YEAR SURVEY
March 9–May 26, 1996
Nearly sixty works by Los Angeles artist Karen Carson were included in this mid-career survey. The works spanned the preceding twenty-five years and encompassed her artistic production in all media—including painting, drawing, and mixed-media works—and traced her stylistic journey from abstraction through pop. The Santa Monica Museum's exhibition was part of a citywide project entitled But Enough About Me, which included presentations of Carson's work at two other venues: Otis College of Art and Design, Los Angeles, and Los Angeles Contemporary Exhibitions (LACE).
LUCA BUVOLI: BEHIND THE MASK
Community Focus Gallery

March 9–May 26, 1996
Behind the Mask, an installation created for the Museum's Focus Gallery by New York artist Luca Buvoli, was the tenth installment in Buvoli's ongoing series, Not a Superhero. The artist's infatuation with American superheroes began when he was a child living in Italy, and it continues in the form of his exploration of the relationship between human aspirations and the larger-than-life capabilities of superheroes. Composed of an artist's book, drawings, collages, and sculpture made from urban detritus (candy wrappers, bits of plastic, wire, and rags), Behind the Mask considered issues of individual, national, and universal identity in relation to the moral struggles of our time—struggles that are characterized less by the conflict of good and evil than by ambiguity and guilt.
A GLIMPSE OF THE NORTON COLLECTION AS REVEALED BY KIM DINGLE
December 9, 1995–February 25, 1996
Los Angeles artist Kim Dingle served as curator for this unique presentation of Eileen and Peter Norton's contemporary art collection, exploring issues of collecting, museology, and contemporary artistic practices. The exhibition displayed works of art among crates and packing material, provoking questions about what it means—in philosophical as well as strictly physical terms—to build and maintain an art collection. The art presented a diverse cross-section of contemporary approaches to individual and cultural identity, reflecting a major thrust of the Nortons' interests. Among the artists represented were Carlos Almaraz, Matthew Barney, Uta Barth, Nicole Eisenman, Robert Gober, Michael Gonzalez, David Hammons, Byron Kim, Annie Leibovitz, Glenn Ligon, Charles Ray, Lorna Simpson, Fred Tomaselli, and Carrie Mae Weems.
STUART BENDER AND ANGELO FUNICELLI: INDUCTION
Artist Project Series

December 9, 1995–February 25, 1996
Induction, a video-and-sound installation created by the collaborative team of Bender and Funicelli, addressed the viewer's interpretation of sensory-based information (images, spoken texts, and music) as it informs, and is informed by, the viewer's own memories, dreams, fantasies, and history. This work, employing as a metaphor the medieval musical technique of organum—whereby a fundamental tune is distorted by the dissonant polyphony laid over it—challenged the notion that a coherent reality can exist in a time and a culture characterized by contradiction and chaos.


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